The Rich Man, When Contributing To A

The Rich Man, When Contributing To A Permanent Plan For The Education Of The Poor, Ought To Reflect That He Is Providing For That Of His Own Descendants; And The Poor Man Who Concurs In A Provision For Those Who Are Not Poor That At No Distant Day It May Be Enjoyed By Descendants From Himself. It Does Not Require A Long Life To Witness These Vicissitudes Of Fortune.

A Zeal For Different Opinions Concerning Religion...[has] Divided Mankind Into Parties, Inflamed Them With Mutual Animosity, And Rendered Them Much More Disposed To Vex And Oppress Each Other Than To Co-operate For Their Common Good.

There Ought Always To Be A Constitutional Method Of Giving Efficacy To Constitutional Provisions. What For Instance Would Avail Restrictions On The Authority Of The State Legislatures, Without Some Constitutional Mode Of Enforcing The Observance Of Them? . . . This Power Must Either Be A Direct Negative On The State Laws, Or An Authority In The Federal Courts, To Over-rule Such As Might Be In Manifest Contravention Of The Articles Of Union.

I Go By The Great Republican Principle, That The People Will Have The Virtue And Intelligence To Select Men Of Virtue And Wisdom [to The Offices Of Government].

In War, Too, The Discretionary Power Of The Executive Is Extended; Its Influence In Dealing Out Offices, Honors, And Emoluments Is Multiplied; And All The Meaning Of Seducing The Minds, Are Added To Those Of Subduing The Force, Of The People. The Same Malignant Aspect In Republicanism May Be Traced In The Inequality Of Fortunes, And The Opportunities Of Fraud, Growing Out Of A State Of War, And In The Degeneracy Of Manners And Morals, Engendered By Both. No Nation Could Preserve Its Freedom In The Midst Of Continual Warfare.