When People Learn No Tools Of Judgment

I Am Not, Personally, A Believer Or A Religious Man In Any Sense Of Institutional Commitment Or Practice. But I Have A Great Respect For Religion, And The Subject Has Always Fascinated Me, Beyond Almost All Others (with A Few Exceptions, Like Evolution And Paleontology).

Forelimbs Of People, Porpoises, Bats And Horses Provide The Classic Example Of Homology In Most Textbooks. They Look Different, And Do Different Things, But Are Built Of The Same Bones. No Engineer, Starting From Scratch Each Time, Would Have Built Such Disparate Structures From The Same Parts.

Hyper-selectionism Has Been With Us For A Long Time In Various Guises; For It Represents The Late Nineteenth Century's Scientific Version Of The Myth Of Natural Harmony All Is For The Best In The Best Of All Possible Worlds (all Structures Well Designed For A Definite Purpose In This Case). It Is, Indeed, The Vision Of Foolish Dr. Pangloss, So Vividly Satirized By Voltaire In Candide The World Is Not Necessarily Good, But It Is The Best We Could Possibly Have.

Good Scholars Struggle To Understand The World In An Integral Way (pedants Bite Off Tiny Bits And Worry Them To Death). These Visions Of Reality [...] Demand Our Respect, For They Are An Intellectual's Only Birthright. They Are Often Entirely Wrong And Always Flawed In Serious Ways, But They Must Be Understood Honorably And Not Subjected To Mayhem By The Excision Of Patches.

We Live In An Essential And Unresolvable Tension Between Our Unity With Nature And Our Dangerous Uniqueness. Systems That Attempt To Place And Make Sense Of Us By Focusing Exclusively Either On The Uniqueness Or The Unity Are Doomed To Failure. But We Must Not Stop Asking And Questing Because The Answers Are Complex And Ambiguous.