There Are Infinite Worlds Both Like And

Is God Willing To Prevent Evil, But Not Able? Then He Is Not Omnipotent. Is He Able, But Not Willing? Then He Is Malevolent. Is He Both Able And Willing? Then Whence Cometh Evil? Is He Neither Able Nor Willing? Then Why Call Him God?

The Greater The Difficulty The More Glory In Surmounting It, And The Loss Of False Joys Secures To Us A Much Better Possession Of Real Ones.

A Man Who Causes Fear Cannot Be Free From Fear.

There Is No Such Thing As Justice In The Abstract; It Is Merely A Compact Between Men In Their Various Relations With Each Other, In Whatever Circumstances They May Be, That They Will Neither Injure Nor Be Injured.

We Ought To Be Thankful To Nature For Having Made Those Things Which Are Necessary Easy To Be Discovered; While Other Things That Are Difficult To Be Known Are Not Necessary.