The Two Great Aims Of Industrialism —

Humans, Like All Other Creatures, Must Make A Difference; Otherwise, They Cannot Live. But Unlike Other Creatures, Humans Must Make A Choice As To The Kind And Scale Of Difference They Make. If They Choose To Make Too Small A Difference, They Diminish Their Humanity. If They Choose To Make Too Great A Difference, They Diminish Nature, And Narrow Their Subsequent Choices; Ultimately, They Diminish Or Destroy Themselves. Nature, Then, Is Not Only Our Source But Also Our Limit And Measure.

The Acquisition Of Knowledge Always Involves The Revelation Of Ignorance-almost Is The Revelation Of Ignorance.

We Have Lived Our Lives By The Assumption That What Was Good For Us Would Be Good For The World. We Have Been Wrong. We Must Change Our Lives So That It Will Be Possible To Live By The Contrary Assumption, That What Is Good For The World Will Be Good For Us. And That Requires That We Make The Effort To Know The World And Learn What Is Good For It.

We Still (sometimes) Remember That We Cannot Be Free If Our Minds And Voices Are Controlled By Someone Else. But We Have Neglected To Understand That We Cannot Be Free If Our Food And Its Sources Are Controlled By Someone Else. The Condition Of The Passive Consumer Of Food Is Not A Democratic Condition. One Reason To Eat Responsibly Is To Live Free. (pg. 323, The Pleasures Of Eating)

It Is Therefore Absurd To Approach The Subject Of Health Piecemeal With A Departmentalized Band Of Specialists. A Medical Doctor Uninterested In Nutrition, In Agriculture, In The Wholesomeness Of Mind And Spirit Is As Absurd As A Farmer Who Is Uninterested In Health. Our Fragmentation Of This Subject Cannot Be Our Cure, Because It Is Our Disease. The Body Cannot Be Whole Alone. Persons Cannot Be Whole Alone. It Is Wrong To Think That Bodily Health Is Compatible With Spiritual Confusion Or Cultural Disorder, Or With Polluted Air And Water Or Impoverished Soil.