That Land Is A Community Is The

There Is Yet No Ethic Dealing With Man's Relation To Land And To The Animals And Plants Which Grow Upon It. Land, Like Odysseus' Slave-girls, Is Still Property. The Land-relation Is Still Strictly Economic, Entailing Privileges But Not Obligations.

For Unnumbered Centuries Of Human History The Wilderness Has Given Way. The Priority Of Industry Has Become Dogma. Are We As Yet Sufficiently Enlightened To Realize That We Must Now Challenge That Dogma, Or Do Without Our Wilderness? Do We Realize That Industry, Which Has Been Our Good Servant, Might Make A Poor Master?

There Are Two Spiritual Dangers In Not Owning A Farm. One Is The Danger Of Supposing That Breakfast Comes From The Grocery, And The Other That Heat Comes From The Furnace.

In That Year [1865] John Muir Offered To Buy From His Brother ... A Sanctuary For The Wildflowers That Had Gladdened His Youth. His Brother Declined To Part With The Land, But He Could Not Suppress The Idea: 1865 Still Stands In Wisconsin History As The Birth-year Of Mercy For Things Natural, Wild, And Free.

Our Grandfathers Were Less Well-housed, Well-fed, Well-clothed Than We Are. The Strivings By Which They Bettered Their Lot Are Also Those Which Deprived Us Of [passenger] Pigeons. Perhaps We Now Grieve Because We Are Not Sure, In Our Hearts, That We Have Gained By The Exchange. The Gadgets Of Industry Bring Us More Comforts Than The Pigeons Did, But Do They Add As Much To The Glory Of The Spring?