It May Be Infinitely Worse To Refuse

To Free A Man From Suffering, He Must Be Set Right, Put In Health; And The Health At The Root Of Man's Being, His Rightness, Is To Be Free From Wrongness, That Is, From Sin. A Man Is Right When There Is No Wrong In Him. I Do Not Mean Set Free From The Sins He Has Done: That Will Follow; I Mean The Sins He Is Doing, Or Is Capable Of Doing; The Sins In His Being Which Spoil His Nature — The Wrongness In Him — The Evil He Consents To; The Sin He Is, Which Makes Him Do The Sin He Does.

When We Understand The Outside Of Things, We Think We Have Them. Yet The Lord Puts His Things In Subdefined, Suggestive Shapes, Yielding No Satisfactory Meaning To The Mere Intellect, But Unfolding Themselves To The Conscience And Heart.

To The Dim And Bewildered Vision Of Humanity, God's Care Is More Evident In Some Instances Than In Others; And Upon Such Instances Men Seize, And Call Them Providences. It Is Well That They Can; But It Would Be Gloriously Better If They Could Believe That The Whole Matter Is One Grand Providence.

"but If God Is So Good As You Represent Him, And If He Knows All That We Need, And Better Far Than We Do Ourselves, Why Should It Be Necessary To Ask Him For Anything?" I Answer, "what If He Knows Prayer To Be The Thing We Need First And Most? What If The Main Object In God's Idea Of Prayer Be The Supplying Of Our Great, Our Endless Need - The Need Of Himself?"

It Is When People Do Wrong Things Wilfully That They Are The More Likely To Do Them Again.