It Is Not What Things Are Objectively

He Who Writes Carelessly Confesses Thereby At The Very Outset That He Does Not Attach Much Importance To His Own Thoughts.

Whether We Are In A Pleasant Or A Painful State Depends, Finally, Upon The Kind Of Matter That Pervades And Engrosses Our Consciousness And What We Compare It To - Better And We Envious And Sad, Worse And We Feel Grateful And Happy.

National Character Is Only Another Name For The Particular Form Which The Littleness, Perversity And Baseness Of Mankind Take In Every Country. Every Nation Mocks At Other Nations, And All Are Right.

To Truth Only A Brief Celebration Of Victory Is Allowed Between The Two Long Periods During Which It Is Condemned As Paradoxical, Or Disparaged As Trivial.

Malebranche Teaches That We See All Things In God Himself. This Is Certainly Equivalent To Explaining Something Unknown By Something Even More Unknown. Moreover, According To Him, We See Not Only All Things In God, But God Is Also The Sole Activity Therein, So That Physical Causes Are So Only Apparently; They Are Merely Occasional Causes. ( Recherches De La Vérité , Livre Vi, Seconde Partie, Chap. 3.) And So Here We Have Essentially The Pantheism Of Spinoza Who Appears To Have Learned More From Malebranche Than From Descartes.