I Take It That The Good Of

I Conceive That The Leading Characteristic Of The Nineteenth Century Has Been The Rapid Growth Of The Scientific Spirit, The Consequent Application Of Scientific Methods Of Investigation To All The Problems With Which The Human Mind Is Occupied, And The Correlative Rejection Of Traditional Beliefs Which Have Proved Their Incompetence To Bear Such Investigation.

Cosmic Evolution May Teach Us How The Good And Evil Tendencies Of Man May Have Come About; But, In Itself, It Is Incompetent To Furnish Any Better Reason Why What We Call Good Is Preferable To What We Call Evil Than We Had Before. Some Day, I Doubt Not, We Shall Arrive At An Understanding Of The Evolution Of The Aesthetic Faculty; But All The Understanding In The World Will Neither Increase Nor Diminish The Force Of The Intuition That This Is Beautiful And That Is Ugly.

As If To Demonstrate, By A Striking Example, The Impossibility Of Erecting Any Cerebral Barrier Between Man And The Apes, Nature Has Provided Us, In The Latter Animals, With An Almost Complete Series Of Gradations From Brains Little Higher Than That Of A Rodent, To Brains Little Lower Than That Of Man.

In Scientific Work, Those Who Refuse To Go Beyond Fact Rarely Get As Far As Fact.

The Improver Of Natural Knowledge Absolutely Refuses To Acknowledge Authority, As Such. For Him, Skepticism Is The Highest Of Duties; Blind Faith The One Unpardonable Sin.