Erasmus Dramatizes A Well-established Political Position: That Of The Fool Who Claims License To Criticize All And Sundry Without Reprisal, Since His Madness Defines Him As Not Fully A Person And Therefore Not A Political Being With Political Desires And Ambitions. The Praise Of Folly, Therefore Sketches The Possibility Of A Position For The Critic Of The Scene Of Political Rivalry, A Position Not Simply Impartial Between The Rivals But Also, By Self-definition, Off The Stage Of Rivalry Altogether.

-J. M. Coetzee

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Erasmus Dramatizes A Well-established Political Position: That

J. M. Coetzee

Erasmus Dramatizes A Well-established Political Position: That Of The Fool Who Claims License To Criticize All And Sundry Without Reprisal, Since His Madness Defines Him As Not Fully A Person And Therefore Not A Political Being With Political Desires And Ambitions. The Praise Of Folly, Therefore Sketches The Possibility Of A Position For The Critic Of The Scene Of Political Rivalry, A Position Not Simply Impartial Between The Rivals But Also, By Self-definition, Off The Stage Of Rivalry Altogether.

Topic

Ambition

Self

Political

Scapegoating Worked In Practice While It Still Had Religious Powers Behind It. You Loaded The Sins Of The City On To The Goat’s Back And Drove It Out, And The City Was Cleansed. It Worked Because Everyone Knew How To Read The Ritual, Including The Gods. Then The Gods Died, And All Of A Sudden You Had To Cleanse The City Without Divine Help. Real Actions Were Demanded Instead Of Symbolism The Censor Was Born, In The Roman Sense. Watchfulness Became The Watchword: The Watchfulness Of All Over All. Purgation Was Replaced By The Purge.

Religious

Real

Practice